Sambia And Hutterite Societal Threats :: essays research papers

Threats atomic number 18 everywhere. Every community in the world faces just about sort of threats from time to time. These threats gutter be large or small, can come from inside or outdoor(a) of the colony, and can take away annihilating effects on the pigeonholing as a whole or as individuals. Quite often, parallels can be drawn between societies that have nothing to everything in common. This is found when comparing ii dramatically various groups in the Sambia and the Hutterites.When first comparing the Hutterites and Sambia, one notices the glaring differences. The Sambia atomic number 18 a tribe living in the jungles of New Guinea. The Hutterites are a group that lives communally on large farm areas. The Sambia live what looks to most an ferine and savage way of life. The Hutterites live in established communities with many late conveniences. The Sambia is a black tribe, while Hutterites are white. After these obvious differences, it is potent to imagine that there would be anything in common between the two groups. Looking deeper into the groups, it is easy to find several instances where they have very analogous societal threats. both the Sambia and Hutterite groups face threats from inside their communities. These internal threats can be very minor to something that might tear the group apart. One cause of an internal threat comes from the sex differences that exist in each group. Both the Sambia and Hutterites have specific male and female gender roles. The Sambia men are the warriors, leaders and hunters. The women cook, raise children and gather certain crops. In the Hutterite community, the men are farmers, both group and spiritual leaders, and top of the hierarchical ladder. The women have the abode duties of cleaning, cooking, child rearing and clothes making. There is no deviation from these clear-cut gender roles. In both societies, women are seen as being below the men and having to follow the orders of men.In both of these g roups, the women marry in from an outside group. The women come into the home of the husband, with all of his family and friends surrounding them. She does not know anyone there, and essential start anew. This and the distinct gender roles lead to male and female subcultures. The Sambia women do not understand the mens rituals, make fun of them and do not share in the joy they receive from the process.